amader nisargo jotoi ulta-palta-ha-za-ba-ra-la dialog chere jak.. she ei boshontei life er ekmatro moho9t dialog ta dieche...
Post: #58
RE: manush keno preme pore
posted by: nisargo
asol kotha ta ami boli
agei ki bolsi sab vuila jao
ke ki bolse tao vuila jao
mansuh preme pore karon................manusher sukhe thakte vute kilae...
aita sara ar kono karon to ami dektesi na...
Posted by Celsius
RE: bangla shoner utpotthi kibhave
Bangla calendar, also known as 'Bangla Sal', was promulgated by the Mughal emperor akbar in 1584 AD. The new calendar was initially known as Tarikh-e-Elahi and was introduced on 10 or 11 March 1584. Though the new calendar was promulgated in the twenty-ninth year of Akbar's reign, it dates from his ascension to the throne on 5 November 1556.
The purpose of Tarikh-e-Elahi was to glorify Akbar's ascent to the throne as well as to facilitate the collection of revenue. The Mughal emperors had been using the Hijri calendar for the purposes of collecting revenue. However, as Abul Fazl explains in Akbar Namah, the use of the Hijri calendar was irksome to the peasantry because there was a difference of 11 or 12 days between the lunar and the solar years, with 31 lunar years being equal to 30 solar years. Revenue was collected according to the lunar year, whereas the harvest was dependent on the solar one. From the beginning of his reign, Akbar had felt the need of introducing a uniform, scientific, and workable system of calculating days and months through a reformed calendar. With this end in view, he commissioned Amir Fathullah Shirazi, a distinguished scientist and astronomer, to make the changes.
Accordingly, the first of muharram 963 AH was also made the starting point of 963 of Tarikh-e-Elahi. Since the month of Muharram 963 AH coincided with the month of Baishakh, the month of Baisakh was made the first month of the new era instead of the month of Chaitra which was the first month of the shakabda, then being used in Bengal.
During the four hundred odd years that have elapsed since the Tarikh-e-Elahi was promulgated, a difference of 14 years has arisen between the Hijri and Bangla calendars. The Islamic Hijri calendar is a lunar calendar while the Bangla calendar is a solar one. The lunar year is 11 days shorter than the solar year. Hence the difference that has arisen between the Hijri calendar and the Bangla one: 2005 is 1412 of the Bangla year but 1425 of the Hijri year. The difference between the Bangla year and the Gregorian year, both of which are solar years, has remained the same. At the time of the introduction of the Tarikhe-e-Elahi, the difference between the Gregorian and Hijri years was 1556-963=593 years, and the difference in 2005 remains the same: 2005-1412=593 years.
During the reign of Akbar, each day of the month used to have a different name. As it was cumbersome to memorise the 31 names of the days of the month, Akbar's grandson, shahjahan, brought it down to a weekly system in his fasli san (agricultural calendar). His seven days of the week are similar to the week in the western calendar, with the Bangla week also starting from Sunday.
1 Rabi for Sun (Sunday)
2 Som for Moon (Monday)
3 Mangal for Mars (Tuesday, or Tiwes Daeg, the day of Tiw, Mars, the god of war)
4 Budh for Mercury (Wednesday)
5 Brihaspati for Jupiter (Thursday)
6 Shukra for Venus (Friday)
7 Shani for Saturn (Saturday).
The names of the months of the year were also changed. The months of the year were initially known as Farwardin, Khordad, Teer, Murdad, Shahrivar, Aban, Azar, Dey, Bahman etc. It is not known why the months were given the names Baisakh, Jyaistha, etc, but it is presumed that the names were derived from the Shakabda which had been introduced in 78 AD to commemorate the reign of the Saka Dynasty. The names of the months, as derived from different stars, were as follows:
1 Baishakh from Vishakha (Librae)
2 Jyaistha from Jaistha (Scorpii)
3 Asadh from Asadha (Sagittarii)
4 Shravan from Shravana (Aquilae)
5 Bhadra from Bhadrapada (Pegasi)
6 Ashvin from Ashvini (Arietis)
7 Kartik from Krttika (Tauri)
8 Agrahayan from Agraihani (Aldebaran)
9 Paus from Pusya (Cancri)
10 Magh from Magha (Regulus)
11 Falgun from Falguni (Leonis)
12 Chaitra from Chitra (Virginis)
The length of a year in the Bangla calendar, as in the Gregorian calendar, is counted as 365 days. However, the actual time taken by the earth in its revolution around the sun is 365 days 5 hours 48 minutes and 47 seconds. To make up this discrepancy, the Gregorian calendar adds an extra day to the month of February every fourth year (except in century years not divisible by 400). The Bangla year did not take into account these extra hours. Bangla months too were of different lengths. In order to counter this discrepancy and make the Bangla calendar more precise, a committee to reform the Bangla calendar was set up on 17 February 1966 under the auspices of the bangla academy and under the guidance of muhammad shahidullah. Under the recommendations of the committee, the months from Baisakh to Bhadra were to be counted as of 31 days each, while the months from Asvin to Chaitra were to be considered as of 30 days, with Chaitra having 31 days every four years.
Source: From the article "Bangabda" by Syed Ashraf Ali
darun post nisargo...chomotkar shob points...
***
nisargo Wrote:RE: kake mone pore...
(***in response to shoily's post***)
umm..kivabe bujhai.....
dhoro tumi naheen ke khub poosndo koro...amake posondo koro na....
amar sathe je rokom behave tumi korba naheen er sathe nischoi se dhoroner behave korba na..or sathe onek valo behave korba....or jonno tomar alada akta felings thakbe...tumi hoito tar jonno tomar sartho tag kore onek kisu korteo parba...
ebong tumi amake temon patta diba na...amar sathe tomar behaviour o otota usno hobe na.....
akhon naheen kintu oto kisu bujhbe na..karon or samne takahn thakbe tomar positive dik gulo...mansuh sab samay tar side theke sab kisu dekhe...chinta kore..kajei tar side theke o kintu or proti tomar feelings tai dekbe..akhon hotat dhorla kono karone or sathe tomar lege gelo...je vabei hok....ebong o tomar hate list e chole gelo..mane amar katare o chole aslo...tahole or proti tomar feelings ta kemon hobe...behaviour ta?
amar sathe je rokom sei rokom e to hobe....akhon naheen jehetu ai behaviour er sathe otota porichito noy se kintu shocked hobe.... hobe ki na bolo?.....othocho tumi kintu bodlao ni..just tomar dristivongi tai bodlese..sab mansuher majhei doitto akta satta bash kore.......
aro proman chao....akta practical example dei boshonto theke....
ami to janoi koto ulta palta lekhi...asif vai ke kokhono dekso amake jhari dite?..amar bokamir jonno kokhono dekso uni amar upor ragtesen?...oneker sathe kintu unar lege jae..amar sathe ki unar lage? akhon amake je jiggesh korbe asif vai kemon ami to jobab diboi je uni khubi valo mansuh..amar fav mansuh...arekjon hoito uttar dibe asif vai moody..akhon uni to unar motoi asen...tofat ta hosse unar sathe amader relation e...uni amake posondo koren..tai ami boka khabar prep nieo ja kisu tai bolte pari..karon jani uni ar jai koren amar upor rag korben na...
ai jonnoi boltesi..mansuh bodlae na...bodlae relation
ki bolbo
ami ai thread ta portam..kintu besh kisudin ppori nai..ebong ami kokhono aitao vabi nai amar kono post aikhane aste pare......thx bde and naheen....
Boshonto Entertainer, Lutful bhai er post kora one more hilarious joke
*******
Lutful Wrote
RE: dadur golpo
Ekbar ek tupiwala tupi feri kore... baashay firtesilo... rastay onek tired.... ekta gach-er niche boshe porlo.... boshe ghumay gelo..... kisukkhon pore ghum bhangar pore uthe dekhe... onekgula tupi nai .. gach er upore onek bandor shob koita ekta kore tupi mathay diye boshe ase.....
tupiwala onekkhon jhari marlo... oi bandor er bachchaaa bandor faizlami bondho kor... de amar tupi de...
kono khobor nai .. tupi bandor ra pore boshei ase.... but kisukkhon dhilladhilli chillachilllii korer pore.. oi lokta observ korlo... oi beta ja kore bandor gulao tai kore....
ekhon tupiwalar buddhi khullo..... o kisukkhon nachlo .. er pore ekta tupi pore kisukkhon nachlo .. er pore nijer mathar tupi ta khuila matite fello.... shob bandor-o tai korlo... tupiwala tupi niya bashay gelo ...
pray 30 bochor porer ghotona......
tupiwala ekhon buro hoyechen.... tar bebsha ter nati dekhe..... to eki rokom bhabe ekdin oi nati tupiwala oi eki rastay esheee oi eki gach er niche boshe ghumay gelo.... ghum bhenge dekhe onekgula bandor ter tupi pore gacher upor boshe ase......
nati ter dadar kache golpo shunechilo.. so without wasting any time.... sh ekta tupi pore kisukkhon nachlo... oi bandor gulao nachlo ... nati ter tupi matite chure marlo...
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
bandor gula marlo na.... oi bhabei daray roilo....
er pore... ekta bandor gas theke naima aisha oi tupiwala re ekta chor maira bollo: " ki re khali tor-e dadu ase? khali tui-e golpo shunsish?? ar amra ki akash theika ashchi???? "
ei post ta porar por ami album nia chillamilli korsilam...
this is really a nice post... in contains yh...bt in attitude...this is gr8...
its from doors...
[ Wrote:[o][o][r][s] ]
Most of the time we think the way we ask question... we should get the reply same way. Everything does not have straightforward answer and I do not have a one for you. To reply your first question... I need to define almighty again... I have already said almighty is one who is not created and who cannot be destroyed and who has infinite power (it needs a definition too; come back to it later).
Now look at these statements… ‘ I can fly… I can’t fly… It is positive/negative statement but you can throw a question like this… Is there anything you can/cannot do? And also you can say he has a limitation up to flying or he is not up to flying. Power of God is infinite and unquestionable. So when you say whether god can do something... that means, you are limiting his power that goes against the definition of almighty. That means the question becomes self-contradictory. So it is not a valid question . But if you ask me if I can make a rock that I wouldn’t able to lift.. The answer is straightforward yes or no. What I am trying to say you cannot question the ability of God as you already accepted what almighty means. In zest God is above CAN / CAN’T. I believe you would not find a verse in Koran using can/can’t. As in Koran Allah says, ami jake issa sonman dei, jar kas theke issa sonman kere nei. He did not say.. ami jake issha sonman dite pari, jar kas theke issa sonman nite pari. It is his wish not his ability. But you are questioning about his ability.
Your second question what osim means?
Ok let me ask you question? How many numbers are there between 1 and 2?
It can be many, right?... like 0.2,0.3, 0.5 it can be even0.965468546987456 it can be0.241469974269745658774. There are millions billions trillions in other words infinite. You can go on and on and on and on. Osim is something that can go on and on and on…. Earlier I said God has infinite power.. You know what I mean by that.
Now ghunepoka we do face question like this from our surrounding and if we can’t answer it properly they would not be enlighten. Have you heard of Aroj Ali Matabbor a atheist man who read up to class five and wrote books questioning about Koran and Allah’s mightiness . In his book .. he has brought many brain storming question appreciated by university professors and non answered. And some Islamic scholar disregarded his book but didn’t dare to answer his question. So far I know none book has published against his proposition. An intellectual must be tackle by intelligence not by hatred.
My knowledge is limited but I hope you’ll find your own answer. A bird must learn how to fly by itself. None can fly for it. There are certain understandings that you got to achieve by yourself none can do it for you.