Birstite Anondo (Brishtite anondo). ami kintu bolini apnar pran nei. tarporer bakyoti-r "anonder majhkhane" shobdoti khub kore chokhe porlo.ha, amra amader anondo khub kore bujhi, aar bujhi bole anyer koshto chokhe pore na. bechara foring! anyer anonder boli-r patha aar ki. jigges korle jana jeto ki poriman koshto se peyechhe "brishtite anondo"-ke anondo daan korte giye. Khudro praniti (foring) duniyar soundorjo-ke upobhog korchhe, ei "mohan" tothyoti kotha theke apni abishkar korlen, jana holo na?
ghorer char deyale chhobi tangiye apni prokriti dekhar sukh pete paren, dudher sadh gule metano aar ki! tobe amar bhoy holo ei korte giye amra "cell camera" namok bostutike-o taar sohay bhabchhi. moron aar ki!
janiye rakhi prithibi theke moumachhi bilupto hoye jachchhe. aar ta holey manush-o bilupto hoye jabe prithibi theke. dharona kora hochche cell phone-r karone emonti ghotchhe. "nobodhara jol" apni cell phone bybhar koren na jene bhalo laglo. kintu chobitir mahatya bornona korte giye cell phone namok kudro danobtike jebhabe tule dhorlen, tate ektukhani obak holam. tobe apnader (Brishtite anondo, nobodhara jol ebong nirOb manUsh) anubhuti je sundorer pothe dhaboman, sondeh nei. manush jekhane nijer anonder jonno anno manusher koshto bujhe na, sekhane kudro ek foring-r koshto bujhbe kemon kore? binitobhabe bolchhi, apnader aporadh somajer bishal dehi danobder tulonay etotai tuchcho je e niye kono kotha na bole , bolte cheyechhilam, taar potobhumir kotha. mone hochchhilo soundorjo bodh-tuku brishti-r jhaptay jhapsa hoye gechhe. ekhon dekhchhi nobodhara (rasaynik borjo mishrit) jole sobtuku bhese gelo. chhobir asol uddesyo tule dhorte hole taar lej dhore noy, taake taar moto kore ba(n)chhte din, chole asun prokritir kachhe, tokhon aar camera-r proyojon hobe na.
dhonnobad, e asorer sobake.
NonaJol Wrote:(Brishtite anondo, nobodhara jol ebong nirOb manUsh) anubhuti je sundorer pothe dhaboman, sondeh nei. manush jekhane nijer anonder jonno anno manusher koshto bujhe na, sekhane kudro ek foring-r koshto bujhbe kemon kore? binitobhabe bolchhi, apnader aporadh somajer bishal dehi danobder tulonay etotai tuchcho je e niye kono kotha na bole , bolte cheyechhilam, taar potobhumir kotha. mone hochchhilo soundorjo bodh-tuku brishti-r jhaptay jhapsa hoye gechhe. ekhon dekhchhi nobodhara (rasaynik borjo mishrit) jole sobtuku bhese gelo. chhobir asol uddesyo tule dhorte hole taar lej dhore noy, taake taar moto kore ba(n)chhte din, chole asun prokritir kachhe, tokhon aar camera-r proyojon hobe na.
dhonnobad, e asorer sobake.
apni ektu taratari conclusion e chole eshechen. Since apni amakeo mention korechen tai ami ektu bolte chai. . . First, thread ta photography te based. I am not a photographer and I don claim that khub valo kore ami artist creativity bujhte pari. Tarpor valo laga jehetu nijer kache tai ami jetake creative bolbo sheta onner kache creative houar konoi proyojon nei. Photography te je shudu anondoi e tule dhora hobe ar kosto ke tule dhorle chobir opoman hobe aey dharona ta bhul. If u observe an art piece which holds the concept of killing others, does it reveals that that photographer doesn't understand humanity. The person who will appreciate his work, does it declare himself to be cruel. In my perspective NO. The thinking should involve in the creativey, his understanding, his work - talent and effort to make it effective to most of the people. Rather not going directly into his mind and finding out what kind of person he/she is. Khub koster chobi o valo lagte pare, ekti nishthurotar chobi keo proshonsha kora jete pare jodi tar work sheta valo vabe present korte pare.
Apnar sheser line valo likhechen chobir motiver bepare and how to notify it kintu jodi photographyr arekti dik chinta kora jai tahole dekha jai eti shondorjoke dhore rakhte pare.
NirOb ManUsh Wrote:I would say as the picture worth viewing simultaneously your ramayan is more worthing to read. Apnar cell phone distracting er shate ami ekmot and etao bolbo je cell phone r thru te bristite anondor aey creativity dekhe ami mughdo holam. Apnar lekhay ami shotti onek amazed. . .kichu shohoj kotha eto shundor kore bollen kivabe ! ek mutho anondo hate dhore chere deya , kothata durdanto bollen.
apnar keno mone holo je ami projapoti ke dhore rakhay anondo peyechi bujhlam na. My first line in the post says my opinion toward the subject of photography. I said its worth viewing. subject koster holeo ami dekhechi tar photography chinta dharake. Etar mane eta noi je ami manusher kosto bujhina. Kosto jar e hok shetake bujhte hole take onuvob korte hobe, kach theke dekhte hobe. And then amar second line e ami agaisnt veiw point of using cell phoner kotha bujhiyechi and birstite anonder photographic chintar proshonsha korechi. And baki line gulote ami Nobodhara Joler lekha proshonsha korechi. Uni kivabe chobiti pochondo korchen sheta tar bekti goto bepar and I don share any personal opinion with this person. I praised her flow on writing. And the photographic creativity of Bristite anondo.
Now amar aey koyekta line diye apni conclusion e neme gechen je ami manusher kosto na bujhar moto oporadh korechi.
Neyway, ami ekhon apnar chinta dharar o proshonsha korchi kintu amar mone hoi chinta korar age arektu observe korle shetake aro valo vabe dekha jai.
Dhonobad.
Nirob Manush, bondhu Bristite Anondo-er kach hote Boshonter kotha shune oti druto jogdan korar onek karoner majhe akti holo akhankar sodosshoder manoshik poripokkota ba shu-shompurnota. Alpo shomoye ta ki kore dhora jai?? Han, likhar maddhome akjon manushke poripurno vabe jana na geleo tar bodh shomporke kichu akta a(n)ch kora jai to obosshoi. Thik sha vabey Nirob Manusher onek likha ata proman kore je Boshonto-er shodosshora shudhu manoshik vabe poripokko je ta non, tara khub (khub) valo lekhok-o bote.
Shutorang Nirob manush, amar oto kothar sharmormo hocche ai,- amar likha pore apni amazed, bollen ami durdarnto bolechi,- ami bolbo,- durdarnto kichu pore ta dhore fele shetake abar durdanto vabe lekhok-ke janano-tao arekti durdanto-tar proman jar jonno dorkar durdanto akti bodh, ja ami mone kori apnar ache bole apni proman korechen ba koren marattok valo likhe onnano proshonge, onnano jaigai. (Ja bolechen, jevabe bolechen tar jonno dhonnobaad debo kina bujhte parchina). :-)
Abar NonaJol-er kichu udvot, vul, abong ta(n)r DADA-pritir prekkhite kichu bolbo. NonaJol,- Bristite anondo-er kache apnar likha prosner uttor ami apnake prosno diyey kori. Jante ceyechen,- "Khudro praniti (foring) duniyar soundorjo-ke upobhog korchhe, ei "mohan" tothyoti kotha theke apni abishkar korlen, jana holo na?"
Apnar kache amar jiggasha, khudro praniti duniyar shoundorjjo upovog je korche NA sha beparey ba apni ki kore nishcit holen?? Ba apnar vashai bolte gele,- a totthoti kotha theke apni abishkar korlen janaben ki??
Ami cell phone bebohar korina a kotha kintu ami akbar-o amar kono likhai prokash ba ullekh korini. ["nobodhara jol" apni cell phone bybhar koren na jene bhalo laglo." ] Ami ja bolechi ta chilo cell phone namok jinishti amar opochonder ak bostu. A kothar dara ata ki kore proman hoi je ami a jinish bebohar kori ki korina?? A jogote manush-e bodh hoi akmatro prani jara tader pochonder byre horek rokom kaaj kore thake, ba majhe majhe baddho hoi. A muhurte abar atao bolchina je han ami pochonder byre cell phone bebohar kori. Kintu apnar kache kon beparti porishkar korte cychi ta nishchoi apni dhorte perechen.
"...chobitir mahatya bornona korte giye cell phone namok kudro danobtike jebhabe tule dhorlen, tate ektukhani obak holam." Chobitir mahatto bornona korte giye ami cell phone namok khudro danobtite kivabe tule dhorechi tao porishkar korenni. Amar kono bakko dara apnar ki mone hoyechilo ami cell phoner biggapon korchilam?? Ami akbar-o kintu bolini shobar hate hatey akti kore cell phone dhoriye deya dorkar aaj hote, tate kore shobai a dhoroner chobi tulte parbe. Akbar-o kintu bolini, cell phone chilo bole aaj Bristite Anondo abong ami oto boro akti shujog peyechi. Cell phoner kotha keno ullkeh kora hoyeche ta jodi ami ki likhechi shurutey ta abar doya kore poren hoito porishkar hobe. Ullekh korar uddehso chilo akti abong shudhui akti. Shobaike janano je chobiti tola hoyeche cell phone dara, abong amar moton oneke achen jara oggo abong amar-e moton vebe boshe achen cell phone dara kono chobi-e valo ashena taderke nijer bisshoi porkash kore janano je han, cell phoner camera darao chobi valo tola jai.
NonaJol, apnar kotha onujayi foringtir ki poriman koshto hocchilo ta forigtike jiggesh korle jana jeto tai na?? Jogote kichu kichu prani thake jara diye shukh pai. Ata ki hote parena chobir foring ti kichukkhoner jonno anondo diye shukh pelo?? Han, ata thik bolechen je "...amra amader anondo khub kore bujhi, aar bujhi bole anyer koshto chokhe pore na...". Tobe shottiekar orthey majhe majhe peye noi, kauke kichu diye-o onek shukh ache, janina sheta apni kototuku bujhben.
Foring-tir lej dhore chobiti tola hoyeche abong sha chobi jini tulechen take, jara puro bepartir proshongsha korechen tader uddeshe apni bolechen oi khudro pranitir koshto amra bujhbo ki kore?? Jehetu amar likhai ami ullekh korini, shehetu apnar ki ata vul noi a dhoroner uposhonghare pouchuno jekhane apnar dharona chobiti tola sesh hobar por foring ti mara geche ba take chure fele deya hoyeche?!? Keno apnar akbar-o mone holona, chobiti tola hobar por take abar tar nij nire chere deya hoyechilo??
{[Moumachi prithibo hote bilupto hote jacche abong dharona kora hocche cell phone-e tar jonno dayi a totther jonno onek dhonnobaad. Moumachi chara amader ki obostha hobe ata jeneo keno je a bepare shobai nirlipto, abong keno akhono cell phone borjoner uddeg neya hocchena (jodi dharona hote ta nishchite porinoto hoi) ta amar bodhgommo hocchena.]
Prokitir kache amader ahoban janiyechen. Jabo je sha prokiti ki ache ar, naki thakbe?? Prokiti je bilupto hote jacche tar proman Birstite Anondo-er haate dhora foring ti je hotio bishuddho prokitir khoje beriye dekhte pelo eit, cement ar aro aro dalan ar nogor.}
["ghorer char deyale chhobi tangiye apni prokriti dekhar sukh pete paren, dudher sadh gule metano aar ki!"] Dhudher sadh ghole matano ta ki khub boro onnai?? Dhuhder sadh ghole manush kokhon metai?? Dudh paina boley to!! Jara dudh paina ghol to tader aktu holeo shantona dei je han dudh namok kichu akta ache ba chilo.
Amader shoundorjjo bodh na hoi bristir jhaptai jhapsha, ba Nobodhara jole veshe geche, ["mone hochchhilo soundorjo bodh-tuku brishti-r jhaptay jhapsa hoye gechhe. ekhon dekhchhi nobodhara (rasaynik borjo mishrit) jole sobtuku bhese gelo."] apnar protiti montobbe netibachokota ki ai dharona dei na je apnar valo tuku, ba shundor tuku dekhar khomotao Nonajol-a akranto?? Ja hoito atoi lobonakto je apni Bristir jhaptake vabchen shudhui shobkichu jhapsha kore, Nobodhara Jol-o shottie rashayonik borjo mishrito jar karone apnar prothom likhati shudhumatro a ashorer DADA-DER uddesho kore chilo "..asundor potobhumite dhore da(n)riye achhe, dekhun to dadara!...".]
Je bekti ato bojhen, ja(n)r chokhe akti khudro pranir koshto-o ariye jaina, ta(n)r chokhe ki kore a bastobota ariye gelo je a ashore shudhu je dadara-e thakben ta noi, didi-rao obosshoi achen!! Tini ki kore manushe manushe shukkho bived sristikari shobdo ariye jete parlenna?!?